Av 21 – Malchijah, the son of Rechab

Av 21, 5784; from sunset August 24, 2024, to sunset August 25, 2024

(The twenty-first day of the fifth month)

This is an image of a portion of the wall rebuilt by Nehemiah and company.

Today in the Bible, we run into another man going by the name of Malchijah.  We’ve already studied out this name, it means “The LORD is King.”  We’re in the midst of the 52 days that the Bible says the children of Israel worked to restore the walls and gates of the Holy City.  Let’s review how we got the meaning of Malchijah’s name and learn about the meaning of the name of his father.

And the Dung Gate repaired Malchijah the son of Rechab, the ruler of the district of Beth-Cherem; he built it, and set up the doors thereof, the bolts thereof, and the bars thereof. – Nehemiah 3:14 (NJB)

מַלְכִּיָּה

Malkiyah = Malchijah

The beginning of the name Malchijah comes from the verb-root “malak” which means “to be or become a king or queen, to reign.” The ending of his name has become very familiar to us. When “iah” is found at the end of a word, it represents the Holy Name of our God.

Verb RootTransliterationMeaning
מלךmalakto be or become a king or queen, to reign
Prefix/SuffixTransliterationComments
יy, isometimes, just a “yod” (י), the first letter of God’s Holy Name, may serve as an indicator of its presence
הh“yah” (יה) this combination of the 1st and 2nd letters of “The Name” is often translated as “iah” & is a very common name ending
וv, w, u, o“yahu” (יהו) – the first three letters – is not quite as common but still found – as in “Elijah” – “Eliyahu”
הhadding all four letters of “The Name” is not done

These four letters represent God’s Holy Name. Many proper nouns use a combination of two or three of these letters as a prefix or a suffix to indicate an attachment to the Name of the LORD.

Malchijah” means “The LORD is King.”


Malchijah was the son of Rechab.

רֵכָב

Rechav = Rechab

This name comes from the root-word “rachav” (רכב) which means “to mount and ride.”  Other words stemming from this root revolve around driving, riding, and chariotry.  The first use of this verb is in Genesis 24:11 when Rebekah and her maids mounted their camels.  The name Rechab is found 13 times in the Bible. Four times in 2 Samuel 4, twice in 2 Kings 10, five times in Jeremiah 35, once in 1 Chronicles 2, and once in our verse for today.

Root WordTransliterationMeaning
רכבrechavto mount and ride, to ride

Various Bible dictionaries translate “Rechab as meaning “Rider,” “Horseman“, or “Band of Riders.”


בֵּית-הַכָּרֶם

“Beit-HaKarem” – “Beth-Cherem”

The word “beit” or “beth” is a common word meaning “tent of” or “house of.” One very well-known example of this is “Bethlehem.” In Hebrew, this would be pronounced like “Beit-Lechem” – “House of Bread.”

The second part of this name comes from the root “charam” (כרם).  You may think we’ve already studied this root – but we haven’t.  Even though “charam” (כרם) is transliterated into English the same as the root “charam” (חרם) that we studied earlier, in Hebrew the letter making the “ch” sound is different כ vs. ח.  (Yes, there are two different Hebrew letters which make the “ch” sound.) This changes everything.  In this case, our root “charam” means “to tend or dress vineyards or vines.”  Other words coming from this root are “karmel” meaning “a plantation, garden-land, garden-growth, fruit, or an orchard.”  This is the source of the name Mount Carmel (the famous site where Elijah faced off against the prophets of Ba’al) and it is also the name of a small mountain town west of the Dead Sea.

In between “beit” and “cherem” we find our little letter ה. Let’s review how it can be used when found as a prefix to a word.

PrefixTransliterationFunction
הhindicates the “definite article” (“the”); an example of the definite article would be if I asked you to bring me a spoon, you may assume that any old spoon would do; but if I asked you to bring me “the” spoon, you would assume that I wanted a specific spoon
if used in combination with another prefix it is found in second place; it may even be omitted and assumed to be present; in which case the vowel associated with the other prefix is changed to indicate the presence of the ה
הhmay also mean “of”
הֲhawhen associated with the “chataf patach” vowel point, this combination indicates an interrogative form, in other words, a question
Verb RootTransliterationMeaning
כרםcharamto tend or dress vineyards or vines
The “Other” CharamThe below is not a part of our word “cherem” that we are studying today
חרםcharam (I)to ban, devote, destroy utterly
חרםcharam (II)to slit or mutilate

Beth-HaCherem” means “House of the Vineyard.”


שַׁעַר הָאַשְׁפֹּת

“Sha’ar Ha’Ashpot” – “The Refuse Gate”

We studied the name of this gate yesterday, but it was also a part of our article on Nehemiah’s secret nighttime ride to inspect the walls and gates of the Holy City. The name of this gate comes from a word having to do with fire and ashes.  Though it is most often rendered as the “Dung Gate,” “Refuse Gate” may be a better translation.


To read all of our posts on Nehemiah, click on the image above.