Tishrei 18 – He who seeks the glory of the one who sent him is a man of truth…

Tishrei 18, 5785; from sunset October 19, 2024, to sunset October 20, 2024

(The eighteenth day of the seventh month)

This is the name “Yeshua” (יֵשׁוּעַ – Jesus) as seen on the James Ossuary. Yeshua comes from the verb “yasha” meaning “to save or deliver.” Yeshua means “Salvation.”

Jesus Teaches in the Temple Courts

Last week we read that Jesus let His brothers go up to the Feast of Tabernacles without Him; letting them believe He wasn’t going to come.  He then went up by Himself in secret; but the people were looking for Him to be there.  We pick up the story where we let off in John chapter seven, starting in verse eleven:

Then the Jews sought Him at the feast, and said, “Where is He?”

And there was much complaining among the people concerning Him.  Some said, “He is good”; others said, “No, on the contrary, He deceives the people.”  However, no one spoke openly of Him for fear of the Jews.

Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.  The Jews there were amazed and asked, “How did this man get such learning without having been taught?”

Jesus answered, “My teaching is not my own.  It comes from the one who sent me.  Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own.  Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him.  Has not Moses given you the law?  Yet not one of you keeps the law.  Why are you trying to kill me?”

“You are demon-possessed,” the crowd answered. “Who is trying to kill you?”

Jesus said to them, “I did one miracle, and you are all amazed.  Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath.  Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath?  Stop judging by mere appearances, but instead judge correctly.”

At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?  Here he is, speaking publicly, and they are not saying a word to him.  Have the authorities really concluded that he is the Messiah?  But we know where this man is from; when the Messiah comes, no one will know where he is from.”

Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from.  I am not here on my own authority, but he who sent me is true.  You do not know him, but I know him because I am from him and he sent me.”

At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come.  Still, many in the crowd believed in him.  They said, “When the Messiah comes, will he perform more signs than this man?”

The Pharisees heard the crowd whispering such things about him.  Then the chief priests and the Pharisees sent temple guards to arrest him.

Jesus said, “I am with you for only a short time, and then I am going to the one who sent me.  You will look for me, but you will not find me; and where I am, you cannot come.”

The Jews said to one another, “Where does this man intend to go that we cannot find him?  Will he go where our people live scattered among the Greeks, and teach the Greeks?  What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?” – John 7:11-36.

How fitting for Jesus to be in the Temple courts teaching about the glory of God during the same feast that Solomon dedicated the Temple and the “glory of the LORD” descended upon it.  When we studied Solomon’s dedication, we learned that the priests could not continue ministering because of the glory of God in their midst.  In the same way, John writes, “the Jews there were amazed and asked, “How did this man get such learning without having been taught?” – perhaps insinuating that they may have been dumb-founded and unable to “continue ministering.”  One imagines that priests were present in the Temple courts while Jesus taught.


Just a reminder that it’s tradition to read Psalm 27 daily through the Feast of Tabernacles. You can find it by clicking on the link.


To see all of our posts regarding “Yeshua” (יֵשׁוּעַ – Jesus), click on the image below.