Today in the Bible

Av 4, 5785; from sunset July 28, 2025, to sunset July 29, 2025

(The fourth day of the fifth month)

Several years after Ezra returned to Jerusalem, Nehemiah also made the journey.

The Bible tells us that on the 25^th day of the month of Elul, after 52 days of labor, the people completed rebuilding Jerusalem’s city wall (Nehemiah 6:15).  By subtracting 52 days from Elul 25, we end up here, on this day.  The day that they began its reconstruction.

Today in the Bible, we’ll begin working our way through the story of the men and women who worked alongside of Nehemiah to restore the walls and gates of Jerusalem. We begin with Eliashib, the high priest, and how the meaning of his name plays into the text.

Throughout the text of Nehemiah, we’ll be looking at the meaning of the Hebrew names of the people and places in the story. Today, we’ll learn about the gate, the towers, and the name, Eliashib, the high priest.

שַׁעַר הַצֹּאן

Sha’ar Hatzon = Gate of Sheep

The restoration of the wall begins and ends at the Sheep Gate. The map above calls out its location. The priests restored the Sheep Gate, hung its doors, and then they consecrated it – they made it “kadosh” – they made it holy. It is the only gate designated so in Nehemiah’s story. The sheep chosen for Temple sacrifice were brought in through this gate.

One wonders if Jesus, in His role as our Passover Lamb, may have come through it at His triumphal entry into Jerusalem, just days before His sacrifice. We realize that many others believe He entered through the Golden Gate, but the Sheep Gate just seems to make sense. The fact is, the Bible does not say.

Other than the book of Nehemiah, the Sheep Gate is only mentioned in John 5:2 where it is used to reference the location of the Pool of Bethesda in the story of Jesus’ healing of the man who was sick for 38 years.

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מִגְדַּל הַמֵּאָה

Migdal Hame’ah = Tower of the Hundred

It is not known how the Tower of the Hundred got its name. Some speculate that it referred to its height or the number of its steps, others that one hundred men could occupy it. The Tower is only mentioned twice in the Bible, both in the book of Nehemiah. Once here and once in chapter 12 verse 39 which describes the celebration of the wall’s completion.

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מִגְדַּל חֲנַנְאֵל

Migdal Chananel = Tower of Hananel

The Tower of Hananel (“Chananel” in Hebrew) means the “Tower of the Grace of God.” Like the Tower of the Hundred, the Tower of Hananel is also mentioned in Nehemiah 12 in connection with the celebration for the completion of the wall. In addition to its mention in Nehemiah, the Tower of Hananel is also referenced in Jeremiah 31:38 and again in Zechariah 14:10 (Hananeel) where the prophets foretell of its rebuilding.

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אֶלְיָשִׁיב

Elyashiv = Eliashib

The name of the High Priest at the return from exile was Eliashib. His name is a combination of two words. The first two letters, “El” mean “God.” The last portion of Eliashib comes from the verb-root “shuv” meaning “to return or restore.” This root is the core of the word for repentance. One who repents, returns…turns around, and brings themself back to the word of the LORD. Let’s pull apart Eliashib’s name to understand the individual pieces.

Prefix/Suffix	Transliteration	Meaning
אל	El/el	God/god

Verb Root	Transliteration	Meaning
שוב	shuv	to return or restore

Eliashib means “God Restores” or “God Returns.”

In our article for Tammuz 13, we looked at how the restoration of the wall of Jerusalem could be seen as a metaphor for repentance. Eliashib seems to be a fitting name for the priest in charge during the return of the exiles and the restoration of the city wall. However, later on in the book of Nehemiah, we learn that, instead of using the Temple storerooms for grain offerings, frankincense, tithes, etc., Elisashib gave them as a lodging place to Tobiah, the Ammonite, the one who tried to thwart the wall’s restoration and plotted against Nehemiah. This happened while Nehemiah was away in Susa. When he returned, he threw Tobiah and all his belongings out and had the storerooms cleansed and filled with their proper contents. (Nehemiah 13)

So, was Eliashib aptly named after all? Even though he was in cahoots with Tobiah (whose name means “The LORD is Good”) – Eliashib’s name really does tells the true story. Thankfully, it is “the LORD who restores” and, for that matter, it is “the LORD who is good!” Our God does not depend upon the righteousness of mankind and not one of us can measure up to Him.

We hope you’ll join us again tomorrow as we continue working our way through the story of the men and women who contributed their skills and labor to the restoration of the walls and gates of the Holy City. As always, you can find all of our articles on Nehemiah by clicking on the image below.